By Danielle Prostrollo
Solnit is perhaps most famous for her book Men Explain Things to Me which birthed the phrase “mansplaining” to describe a man that speaks condescendingly to someone (usually a woman) about a topic he does not necessarily know a great deal about (see: Merriam-Webster’s history of mansplaining). And because of this, I have come to know Solnit as an activist, feminist, and essayists.
Hope in the Dark was written in 2003 shortly after the start of the Iraq war, when the 9/11 attacks were still very fresh and tender in the mind of America, but covers several events from the (relatively) recent past: Zapatistas in Mexico, the Central Park protests for nuclear disarmament, the Berlin Wall. The thread that binds all of these events and essays together is an underlying reason to believe in the human spirit which makes this a great read for anyone fatigued by the news each night and finds themselves in a place of unease.
Our copy is a 2016 edition with a new forward written by Solnit and even just within the first few pages there is fuel for a realistic hope dotted throughout:
“It’s important to say what hope is not: it is not the belief that everything was, is, or will be fine. The evidence is all around us of tremendous suffering and tremendous destruction. The hope I’m interested in is about broad perspectives with specific possibilities, ones that invite or demand that we act. It’s also not a sunny everything-is-getting-better narrative, though it may be a counter to the everything-is-getting-worse narrative. You could call it an account of complexities and uncertainties, with openings” (p. xi-xii).
“Hope is a gift you don’t have to surrender, a power you don’t have to throw away. And though hope can be an act of defiance, defiance isn’t enough reason to hope. But there are good reasons” (p. ix).
“Hope is an ax you break down doors with in an emergency; because hope should shove you out the door, because it will take everything you have to steer the future away from endless war, from the annihilation of the earth’s treasures and the grinding down of the poor and marginal…” (p. 4).
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